Choosing to Be a Subject : Loyalist Women in the Revolutionary Atlantic World Sarah C. Chambers and Lisa Norling

By: Material type: ArticleArticleLanguage: English Publication details: 2008; 2008Description: [M2LTP_COVER] In: Journal of Women's History P. 39-63 vol. 20 , no. 1Summary: Most scholarship on republican citizenship has emphasized the domestication of women and their exclusion from politics in the wake of the Atlantic revolutions, but attention to such loyalist women as Kezia Coffin in Massachusetts and Mar?a Antonia Bol?var in Venezuela reveals the ongoing viability of female agency in several arenas. This comparative study argues that, in choosing to retain their colonial identity within European empires, loyalist women in the Americas implicitly rejected the rising republican emphasis on the separation of public and private spheres. Coffin and Bol?var were motivated in defense of family position rather than individual political partisanship, but neither one would have identified herself primarily as wife or mother. Rather, they saw themselves as positioned in multiple ways within their kin networks and larger imperial communities, and this more supple and intersectional identity allowed their strategic deployment of power within overlapping economic and political fields.
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Most scholarship on republican citizenship has emphasized the domestication of women and their exclusion from politics in the wake of the Atlantic revolutions, but attention to such loyalist women as Kezia Coffin in Massachusetts and Mar?a Antonia Bol?var in Venezuela reveals the ongoing viability of female agency in several arenas. This comparative study argues that, in choosing to retain their colonial identity within European empires, loyalist women in the Americas implicitly rejected the rising republican emphasis on the separation of public and private spheres. Coffin and Bol?var were motivated in defense of family position rather than individual political partisanship, but neither one would have identified herself primarily as wife or mother. Rather, they saw themselves as positioned in multiple ways within their kin networks and larger imperial communities, and this more supple and intersectional identity allowed their strategic deployment of power within overlapping economic and political fields.

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